Islam

Muslim NGO’s – special challenges and their solutions

Opening note: Though the title of this article is “Muslim NGOs….” what I have to say applies to all NGOs and not only Muslim ones. I have mentioned some things that are specific to Muslim NGOs like the collection and disbursement of Zakat, but I hope you will find it useful for your NGO, whether you are Muslim or not. NGOs play a hugely critical role in society, especially today when we are faced with predatory politicians and self-serving governments whose priorities are far away from the welfare of the people. You only have to look at the defence budget of any nation and compare it to the budget for education and public health and I can rest my case. The reality of life is that you get what you pay for. When countries invest more money in weapons of mass destruction than they invest in the welfare of their own people, the effect is as expected and entirely visible. The reason this investment happens is because WMD manufacture and sale gives the best ROI. That the cost of it is measured in lives destroyed, widows and orphans, rivers of blood and tears and hardening of hearts and attitudes is neither here nor there, because those whose bank balances swell from this trade don’t care. They live behind walls; deaf and blind to suffering. NGOs are necessary because they are comprised of those whose hearts are still alive and compassionate and who can make a real difference to those who need it the most. That is the reason why NGOs must be run as efficiently and effectively as possible because they are the symbols of the best elements of our humanity.

We are all human

Today as we protest against racism in America, let us remember that we are against all racism. Let us remember that our stance is noble. Our stand is life giving and life confirming. In America today, all people of all races are standing together to give the message loud and clear that enough is enough. We reject arrogance. We reject racism. We reject discrimination irrespective of its basis, because we believe in the equality of all humankind. We believe in the right to dignity and respect that every human being is entitled to.

Learning from Life – Morsi

This is my attempt at trying to learn some lessons from history. Let me warn you in advance that if any analysis is to make meaning or prove useful, it must be divorced from emotion. I know that many of my readers, indeed I myself, can think of many excuses for what Morsi did and explain each action away by seeking refuge behind ‘good intentions’, ‘commitment to Islam’, ‘personal piety of Morsi’ and so on. That would be totally counterproductive. The issue here is not how the supporters of Morsi see his decisions or the actions of his party, but how others did and do. It was that which brought about the tragic events leading to the reinstatement of dictatorship and the death of Morsi and hundreds of his followers. Surely, that is a sacrifice which should be enough for us to ask some tough questions and face some unpleasant facts.

What is Ramadan?

Contrary to ignorantly romantic notions, fasting in Ramadan is not prescribed to teach the wealthy what it means to be poor. Poverty is about insecurity, lack of choice, lack of dignity, compulsion, fear and despair. Poverty is about living on the edge without any safety net. It is not about present hardship but of looking ahead at a life of unending and ever increasing deprivation. Anyone who thinks that he can know what poverty is by merely bringing breakfast forward and postponing lunch with a fridge full of goodies and special foods to break your fast with, is delusional. You will never know what it is to be poor until you are poor yourself. Ramadan is a month which Allahﷻ sends as a boot camp to reset our lifestyles to a way that leads to success in this world and the next. This is the beauty of Islam. Islam doesn’t demand renunciation of this life in order to attain success in the Hereafter. Islam shows us a way of life that guarantees us popularity, influence, love, harmony, peace and prosperity in this life and Jannah (Heaven) in the Aakhira (Hereafter). The key to that is the concept of Taqwa.

Tajdeed-ul-Ummah bi Tajdeed-ul-Ulama

In my view the single most critical thing that distinguishes Islam from all other religions and ideologies is its focus and emphasis on knowledge. The only thing that Allahﷻ taught His Messengerﷺ to ask for increase in, is knowledge. It is for this reason that the scholars of Islam have a very special place in Muslim society. For various historical reasons, this place has been lost for many decades. The time has come however where it is essential for Ulama all over the world to realize their real responsibility and arise to take up the mantle of leadership once again.This paper is respectfully submitted for consideration and lists the changes that I believe are necessary to make if the Ulama of Islam are once again to get the prominence and influence that they had in early Islamic history.

Raising children in the West

We must remember that children listen with their eyes. They don’t care what you say, until they see what you do. So, raising children has less to do with children and more to do with parents. As you are, so will they be. That is why they are your Sadaqatul Jaariya and not vice versa.

Democracy and Islam

It is authority which is delegated. Responsibility remains with the original person. Meaning that if the one to whom authority was delegated fails to perform, it is the one who delegated it, who will still be responsible. Often there is confusion between authority and responsibility. Authority is the permission to act. Responsibility refers to the consequences of the action. That is why training is very important, before delegating authority. The ruler delegates authority to various officials, but the responsibility remains with the ruler whether they succeed or fail. It will be called the success or failure of the ruler. So also, the CEO, Head of Family or whatever; delegates and should delegate authority, because he or she can’t do everything themselves. But the responsibility i.e. accountability, remains with them. If they delegate authority without preparing their subordinates or delegate it to people who are incompetent, then it is their rule or tenure or performance which would have failed.

We, the people of the nation, through the ballot box have delegated the responsibility of running the nation to those we elected. Hence, we retain the responsibility for their success or failure. It comes back to my favorite political quote: “We get the government we deserve”.

We should realize that we have delegated authority. Not responsibility. So, if those to whom authority was delegated, failed, we need to take back the authority and realize that to give ourselves good government is our responsibility, not anyone else’s. A party is elected not by the majority of the population of the country but by the majority of those who cast their vote. This last line is the key to modern democracies and the reason why you must vote. If you don’t enroll yourself and don’t go and vote, then don’t blame anyone else for the result. You are responsible, and you will pay the price.

Example for our times

They say that reading biographies is perhaps the best way to learn real life lessons. That is because a biography is a record of practice. Of what worked and what didn’t. The life of Muhammadﷺ is perhaps one of the most well documented in human history. Here was someone who in a period of 23 years, took his people from being the weakest, most despised and oppressed in their community to being the leaders and role models in the same community. And he did all that without lies, cheating, corruption, violence or bloodshed. My question is, ‘Would you like to know how to do that? Would you like to know how to bring about not incremental but transformational change in your society? Then read the life of Muhammadﷺ.’

Corporate model for Islamic Da’awa – Problems & Solutions

All praise and thanks are due only to Allahﷻ alone and peace and salutations on our Master Muhammadﷺ, the last and final messenger of Allahﷻ. قَدْ كَانَتْ لَكُمْ أُسْوَةٌ حَسَنَةٌ فِي إِبْرَاهِيمَ وَالَّذِينَ مَعَهُ إِذْ قَالُوا لِقَوْمِهِمْ إِنَّا بُرَاء مِنكُمْ وَمِمَّا تَعْبُدُونَ مِن دُونِ اللَّهِ كَفَرْنَا بِكُمْ وَبَدَا بَيْنَنَا وَبَيْنَكُمُ الْعَدَاوَةُ وَالْبَغْضَاء أَبَدًا حَتَّى تُؤْمِنُوا بِاللَّهِ وَحْدَهُ …

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